文献类型：期刊文献

中文题名：论齐泽克的“死亡驱力”

英文题名：On Zizek's "Death Drive"

作者：陈剑[1]

机构：[1]广东海洋大学文学与新闻传播学院,广东湛江524088

年份：2017

卷号：33

期号：2

起止页码：65

中文期刊名：中国石油大学学报（社会科学版）

外文期刊名：Journal of China University of Petroleum (Edition of Social Sciences)

收录：国家哲学社会科学学术期刊数据库

基金：广东省哲学社会科学规划项目(GD16XZW04)

语种：中文

中文关键词：齐泽克;拉康;死亡驱力;暴力;萨德

外文关键词：Zizek ; Lacan ; death drive ; violence ; Sade

中文摘要："死亡驱力"经历了弗洛伊德、拉康、齐泽克三人的创造传承,它的含义终显清晰。在齐泽克笔下,它被等同于颠覆历史、开创文明的神性暴力,区别于致力于统一秩序的客观暴力、神话暴力。同时,死亡驱力也被确立为反抗超我、洞穿幻象的体验和毁灭符号界的"符号性死亡"。最后,笔者将其视为每个人于苦难历史中不容推脱的超越性职责。

外文摘要：After the creation and development of Freud, Lacan and Zizek, the meaning of ＂death drive＂ becomes clearer and clearer. Zizek thinks it is a divine violence that could subvert old history and create a new civilization, differing from the objective violence or mythic violence that defends the order of the unity. Meanwhile, death drive has also been established as the experience of resisting the superego and traversing fantasy and regarded as ＂ symbolic death＂ which is able to destroy the Symbolic. Finally, the author of this paper treats it as a kind of transcended responsibility for everyone to perform in the history of misery.